1 00:00:04,971 --> 00:00:06,172 Kim Martin is 2 00:00:06,172 --> 00:00:09,976 an assistant professor of history and culture 3 00:00:10,243 --> 00:00:13,513 and technology studies at the University of Guelph. 4 00:00:14,247 --> 00:00:18,218 She is the associate director of the Humanities Interdisciplinary 5 00:00:18,218 --> 00:00:22,022 Collaboration Lab, which has the great acronym of the THINC Lab 6 00:00:22,856 --> 00:00:27,327 and the Research Board Chair for the Linked Infrastructure 7 00:00:27,327 --> 00:00:30,463 for Networked Cultural Scholarship Project, 8 00:00:30,463 --> 00:00:32,799 which has another great acronym, which is LINCS. 9 00:00:34,067 --> 00:00:37,804 At LINCS, Kim also leads the User Experience team 10 00:00:38,071 --> 00:00:41,641 investigating different interfaces for working with linked open data. 11 00:00:42,142 --> 00:00:45,945 She has published on the topics of serendipity in digital environments, 12 00:00:46,179 --> 00:00:49,349 inclusive maker spaces and digital history pedagogy. 13 00:00:49,749 --> 00:00:54,220 And today, Kim will be speaking on finding common ground, 14 00:00:54,587 --> 00:00:58,591 cultivating serendipity in the Commons. 15 00:01:01,327 --> 00:01:02,429 Thank you so much. 16 00:01:02,429 --> 00:01:05,031 I'm just going to try and share my screen here. 17 00:01:17,377 --> 00:01:18,711 Is that looking okay to everyone? 18 00:01:22,715 --> 00:01:23,883 Yep. Okay. 19 00:01:23,883 --> 00:01:24,584 That's good. 20 00:01:24,818 --> 00:01:25,452 Okay. Thanks. 21 00:01:25,452 --> 00:01:27,487 I can't see anyone else, so this is 22 00:01:28,488 --> 00:01:30,423 an interesting conundrum. 23 00:01:30,423 --> 00:01:31,691 I'm just going to go. 24 00:01:31,691 --> 00:01:35,061 All right, so I have more than a few words perhaps, 25 00:01:35,061 --> 00:01:38,898 but hopefully not too many to walk you through today. 26 00:01:39,265 --> 00:01:42,001 And I'd like to start with two points of gratitude. 27 00:01:42,635 --> 00:01:44,571 One of them is very central. 28 00:01:44,571 --> 00:01:48,308 So where I am at the University of Guelph is situated on the central 29 00:01:48,575 --> 00:01:49,342 sorry ancestral 30 00:01:49,342 --> 00:01:52,645 lands of the Attawandaron, the Anishinaabe and the Haudenosaunee peoples. 31 00:01:53,480 --> 00:01:55,982 I, myself, as a scholar, know I have a lot to do 32 00:01:56,583 --> 00:02:01,988 to come to terms with Canada's past and to do this day by day, slowly. 33 00:02:02,188 --> 00:02:04,824 But hope that we improve where we are with reconciliation 34 00:02:05,091 --> 00:02:07,961 and relationships in the next years to come. 35 00:02:08,895 --> 00:02:12,499 I also have two other points or three other people to think. 36 00:02:13,032 --> 00:02:16,536 One of them is Evan Reese, who is a UX student who works with me 37 00:02:16,769 --> 00:02:18,371 on the INKE project 38 00:02:18,371 --> 00:02:22,175 and LINCS projects who has been key to some of the findings in this talk. 39 00:02:23,009 --> 00:02:24,711 John Maxwell, who's one of the 40 00:02:26,079 --> 00:02:28,014 other panelists who wrote to me a couple of weeks ago 41 00:02:28,014 --> 00:02:32,819 with great excitement about serendipity, which is going to be featured 42 00:02:32,819 --> 00:02:36,122 in both of our talks and re-inspired me to get thinking 43 00:02:36,122 --> 00:02:39,492 and digging into what this means and in the context of the Commons. 44 00:02:40,326 --> 00:02:42,962 And Graham Jensen, who when I walked him through 45 00:02:42,996 --> 00:02:45,165 what I was hoping to do in this talk last week, 46 00:02:46,065 --> 00:02:48,701 kept me grounded and, 47 00:02:48,701 --> 00:02:51,938 you know, indicated always think critically about what you're doing 48 00:02:52,205 --> 00:02:55,275 so that the points on privacy that I get to later in the talk 49 00:02:55,775 --> 00:02:58,411 come from that conversation with him. 50 00:02:59,312 --> 00:03:01,314 So I'm going to briefly 51 00:03:02,549 --> 00:03:05,018 do an overview here, but before I jump in, I'll let you know 52 00:03:05,685 --> 00:03:08,388 a little bit about my own research on serendipity. 53 00:03:08,721 --> 00:03:11,958 My it's been about a decade now that I have studied 54 00:03:12,292 --> 00:03:13,960 serendipity in different forms. 55 00:03:13,960 --> 00:03:17,630 It started specifically looking at e-books and whether or not 56 00:03:18,565 --> 00:03:21,601 people had aha moments when they were using e-books. 57 00:03:21,868 --> 00:03:26,072 It moved on to investigations of historians, which was my Ph.D. 58 00:03:26,105 --> 00:03:28,007 research and then humanities scholars. 59 00:03:29,175 --> 00:03:31,311 So I'll walk you through a little bit of that today 60 00:03:31,311 --> 00:03:34,480 and some definitions and locations where the serendipity happens. 61 00:03:35,114 --> 00:03:38,418 I will say that my own research focuses on humanities scholars, 62 00:03:39,052 --> 00:03:40,153 and while I think 63 00:03:40,153 --> 00:03:42,222 that there are many similarities between the work 64 00:03:42,222 --> 00:03:44,190 that humanities and social scientists do. 65 00:03:44,190 --> 00:03:44,958 I'm going to stick with 66 00:03:44,958 --> 00:03:46,359 the term humanities scholars just 67 00:03:46,359 --> 00:03:49,829 so I don't include anyone in an umbrella in which they are uncomfortable. 68 00:03:50,530 --> 00:03:55,335 I'll talk a little bit and introduced my own current research project called SCALE. 69 00:03:55,468 --> 00:03:57,971 Yes, we love our acronyms here at Guelph. 70 00:03:57,971 --> 00:04:01,741 SCALE is serendipity, context and agency and linked environments. 71 00:04:02,175 --> 00:04:06,746 I will reiterate the commons and talk through three different elements 72 00:04:06,746 --> 00:04:11,985 of serendipity, both context and agency, and then the element of awareness 73 00:04:12,285 --> 00:04:16,189 and how the commons is already providing space for some of this to happen. 74 00:04:16,990 --> 00:04:18,358 In addition to 75 00:04:19,425 --> 00:04:21,294 start with each one of those, I will highlight 76 00:04:21,294 --> 00:04:24,897 an idea that I've had doing the work of digging 77 00:04:24,897 --> 00:04:28,067 into the commons that might enhance the grounds for serendipity. 78 00:04:28,801 --> 00:04:32,372 I will look at very briefly concerns that we might have when we think about 79 00:04:32,372 --> 00:04:36,743 allowing serendipity into a space like this before an invitation happens. 80 00:04:36,743 --> 00:04:37,910 And I conclude. 81 00:04:39,646 --> 00:04:41,681 So a couple of definitions here. 82 00:04:41,681 --> 00:04:46,586 They're very, very, very, I suppose, definitions of serendipity. 83 00:04:46,819 --> 00:04:48,921 They've been called it's been called a slippery term. 84 00:04:48,955 --> 00:04:50,089 It's hard to define. 85 00:04:50,089 --> 00:04:54,060 And the term itself actually doesn't translate well into other languages. 86 00:04:54,961 --> 00:04:56,396 They do have things in common. 87 00:04:56,396 --> 00:05:02,201 So one of my favorite and perhaps most open definition is here by Andre et al. 88 00:05:02,201 --> 00:05:06,172 Now the finally finding of unexpected information 89 00:05:06,172 --> 00:05:09,475 while engaged in any information activity. 90 00:05:09,509 --> 00:05:12,078 So nice and open any time you're experiencing anything. 91 00:05:12,478 --> 00:05:15,982 And their second part is that intellectual leap, that movement, 92 00:05:16,349 --> 00:05:19,385 the movement of recognition to arrive at an insight to 93 00:05:21,154 --> 00:05:21,721 the next one 94 00:05:21,721 --> 00:05:24,724 by hey I'm asking you now is again 95 00:05:24,724 --> 00:05:28,795 has that element of unexpectedness and insight but adds the value. 96 00:05:29,028 --> 00:05:31,064 Right. So you have an aha moment. 97 00:05:31,297 --> 00:05:34,067 You recognize that it's important, but it's not until that 98 00:05:34,067 --> 00:05:37,337 valuable outcome happens that serendipity has actually occurred. 99 00:05:38,971 --> 00:05:40,740 And McCay-Peet and Toms agree 100 00:05:40,740 --> 00:05:43,609 with that notion that it has to be valuable. 101 00:05:44,177 --> 00:05:45,211 The list several things 102 00:05:45,211 --> 00:05:49,015 that you could be interacting with ideas, information, objects, phenomena. 103 00:05:49,248 --> 00:05:53,119 And it's that interaction that I'm going to come back to here throughout my talk 104 00:05:53,720 --> 00:05:57,990 when I really indicate that it is the user that makes the serendipity happen, 105 00:05:58,057 --> 00:06:01,127 not the platform, but that we can do our best to kind of lay 106 00:06:01,127 --> 00:06:04,530 the groundwork for this these aha moments to occur. 107 00:06:06,232 --> 00:06:09,168 So in the past, lots of literature and serendipity, 108 00:06:09,569 --> 00:06:12,739 lots of places that it can be experienced by humanities scholars. 109 00:06:13,039 --> 00:06:16,709 The library and the archives and these pieces are speaking specifically 110 00:06:16,709 --> 00:06:18,211 to the physical locations. 111 00:06:18,211 --> 00:06:21,547 But there's lots of work done on the digital versions of both of those spaces 112 00:06:22,448 --> 00:06:25,985 just online, the, you know, the Internet itself. 113 00:06:26,018 --> 00:06:28,554 Google calling itself the serendipity engine. 114 00:06:29,222 --> 00:06:31,591 We encounter or have these information encounters 115 00:06:31,591 --> 00:06:34,660 all the time, and often good things come out of them. 116 00:06:35,762 --> 00:06:37,563 Collaboration is another place 117 00:06:37,563 --> 00:06:41,033 that serendipity often happens, and it has been proven 118 00:06:41,334 --> 00:06:44,237 repeatedly that interdisciplinary teams experience 119 00:06:44,237 --> 00:06:46,105 it when collaborating. 120 00:06:47,306 --> 00:06:49,175 So my own research questions 121 00:06:49,175 --> 00:06:51,677 when I have gone back to serendipity 122 00:06:52,044 --> 00:06:56,215 in terms of the work that I do investigating different 123 00:06:56,215 --> 00:07:01,254 digital environments are really it can we can serendipity be an aspect of utility 124 00:07:01,287 --> 00:07:05,458 can that aha moment help these platforms become more useful? 125 00:07:06,359 --> 00:07:08,928 One of the ways of doing this is to provide context, 126 00:07:08,928 --> 00:07:10,396 which I'll talk about today. 127 00:07:10,396 --> 00:07:13,132 And another is to make sure that the user has agency 128 00:07:13,132 --> 00:07:15,601 feels that they can control the space that they're working in 129 00:07:15,601 --> 00:07:19,472 and they're not just handed information and expect to engage with it in a way 130 00:07:19,472 --> 00:07:22,875 that is either visualized or analyzed 131 00:07:22,875 --> 00:07:25,678 or presented by someone else. 132 00:07:26,312 --> 00:07:28,815 And so we can get interfaces to combine 133 00:07:28,815 --> 00:07:31,217 features of content, context and agency. 134 00:07:31,918 --> 00:07:35,955 I think we will have a an environment that is ripe for serendipity. 135 00:07:36,856 --> 00:07:40,593 I will say that no platform that I have worked on so far is ideal, 136 00:07:40,593 --> 00:07:43,129 and I don't think there is an ideal serendipitous platform, 137 00:07:43,329 --> 00:07:44,430 but that I'm making headway 138 00:07:44,430 --> 00:07:47,233 in kind of looking at these platforms to see what they can do 139 00:07:47,400 --> 00:07:50,436 and what small changes we can make to have these moments. 140 00:07:53,206 --> 00:07:55,341 So the commons itself as 141 00:07:55,341 --> 00:08:00,513 Graham introduced along with Ray and Alyssa has some goals, right? 142 00:08:00,613 --> 00:08:01,314 Sharing. 143 00:08:01,314 --> 00:08:04,450 It allows people to share access and repurpose scholarly 144 00:08:04,450 --> 00:08:06,319 projects, brings people together 145 00:08:06,319 --> 00:08:09,922 for the purposes of collaboration, project management, and it really helps 146 00:08:09,922 --> 00:08:13,326 people get the research out there and also find other people's research. 147 00:08:14,193 --> 00:08:18,030 So you can already start to see from the way that I describe serendipity, 148 00:08:18,998 --> 00:08:21,634 how the connections to the commons can happen. 149 00:08:21,868 --> 00:08:25,104 It's not it's not a huge leap here. 150 00:08:25,104 --> 00:08:28,941 So if we look first at context and its connection to serendipity, 151 00:08:29,642 --> 00:08:33,212 anyone who does research, which I'm assuming, as most of my audience here 152 00:08:33,980 --> 00:08:36,649 will know, that you can't just 153 00:08:36,649 --> 00:08:38,684 look at something and 154 00:08:38,684 --> 00:08:41,053 look inside something and know what it's about. 155 00:08:41,053 --> 00:08:43,022 So you can read a journal article, and that's great. 156 00:08:43,022 --> 00:08:46,526 But without those citations at the bottom, without knowing that the author is 157 00:08:46,759 --> 00:08:50,062 without knowing when it was published, all that context around it is 158 00:08:50,062 --> 00:08:53,165 what makes it important and allows you to incorporate it into your own 159 00:08:53,165 --> 00:08:56,502 kind of research and your own path through your own thinking. 160 00:08:57,470 --> 00:08:58,804 And the different ways 161 00:08:58,804 --> 00:09:01,641 that environments and particularly digital environments, 162 00:09:01,941 --> 00:09:04,810 help with this is to visualize these relationships, right? 163 00:09:04,877 --> 00:09:09,148 Not just between materials that happen like in a library or on a library shelf, 164 00:09:09,482 --> 00:09:13,819 but also between peoples and between materials and people associated with them, 165 00:09:13,819 --> 00:09:17,990 whether it's the author or people that they cite and also their networks. 166 00:09:17,990 --> 00:09:18,257 Right. 167 00:09:18,257 --> 00:09:21,227 So it can expand outwards because of the nature of the web 168 00:09:21,427 --> 00:09:24,030 and how it links one piece of information to another. 169 00:09:25,865 --> 00:09:28,935 So I did a search and they just ask commons and I just 170 00:09:28,935 --> 00:09:34,473 simply went in and just went to browse, which is what I'm you know what? 171 00:09:34,473 --> 00:09:37,810 I have my kind of top of mind and I'm thinking about serendipity. 172 00:09:38,544 --> 00:09:41,080 It is browsing behavior that people 173 00:09:41,080 --> 00:09:44,483 usually experiences during the very top thing to come up. 174 00:09:44,517 --> 00:09:47,186 Lo and behold, with the most recent 175 00:09:47,186 --> 00:09:49,689 addition to the Commons, which is John and Bea's talk. 176 00:09:50,289 --> 00:09:51,457 So what do I get? 177 00:09:51,457 --> 00:09:53,993 Context wise, I've been able to bring this up 178 00:09:54,760 --> 00:09:55,361 right away. 179 00:09:55,361 --> 00:09:57,029 I know when it was uploaded to the commons, 180 00:09:57,029 --> 00:09:58,898 which is great piece of information. 181 00:09:58,898 --> 00:10:01,801 I know it's a conference publication, so I'm not necessarily 182 00:10:02,768 --> 00:10:06,706 expecting a blog post or a podcast. 183 00:10:06,706 --> 00:10:10,443 I know right away in my mind the format that that's going to come in 184 00:10:11,110 --> 00:10:13,980 and I can see immediately who wrote it, which is fantastic. 185 00:10:14,447 --> 00:10:17,049 You can see again, due to the nature of the web 186 00:10:17,116 --> 00:10:20,086 that John's name is in blue, which means I can click on him 187 00:10:20,319 --> 00:10:23,222 and find more information, more context about this piece. 188 00:10:23,889 --> 00:10:26,325 And I will say here that I did write to John for permission 189 00:10:26,325 --> 00:10:28,160 for this next slide here. 190 00:10:28,160 --> 00:10:30,029 So here's John's 191 00:10:30,563 --> 00:10:32,798 profile on the HSS Commons, 192 00:10:32,798 --> 00:10:36,168 and your brain automatically takes in all this information 193 00:10:36,769 --> 00:10:39,705 and it helps you contextualize the piece that you were interested 194 00:10:39,705 --> 00:10:41,707 in and clicking on in the first place. 195 00:10:41,707 --> 00:10:43,843 So I wanted to get to know John a little bit better. 196 00:10:44,410 --> 00:10:48,280 I know from looking here that he works at Simon Fraser 197 00:10:48,481 --> 00:10:51,550 and he has all these academic interests which I immediately see. 198 00:10:51,817 --> 00:10:54,687 Several are very common with mine 199 00:10:55,187 --> 00:10:56,389 and I know 200 00:10:56,389 --> 00:10:59,859 that he's publishing an interest in publishing, publishes a small journal 201 00:11:00,092 --> 00:11:03,496 and also that I'm likely going to see him at INKE gatherings, lo and behold. 202 00:11:04,497 --> 00:11:05,197 But perhaps most 203 00:11:05,197 --> 00:11:08,801 importantly, I can click within two clicks of my original source. 204 00:11:09,101 --> 00:11:12,738 I can be at other sources that John wrote, so I can quickly contextualize 205 00:11:12,738 --> 00:11:15,941 not only who he is, but what his other what his writing 206 00:11:15,941 --> 00:11:19,412 is in relationship to his other pieces of publications. 207 00:11:19,412 --> 00:11:22,481 And again, with the Commons, it's definitely not just writing. 208 00:11:22,481 --> 00:11:26,185 There's all different types of formats at publication. 209 00:11:27,920 --> 00:11:30,089 So this is these are my idea slides. 210 00:11:30,089 --> 00:11:32,391 So what I would say here about 211 00:11:33,225 --> 00:11:36,929 a small enhancement for serendipity is allowing users 212 00:11:37,263 --> 00:11:40,566 at the commons to save the results of a search. 213 00:11:41,133 --> 00:11:43,669 And I will say that it's very possible 214 00:11:43,669 --> 00:11:45,538 that all of these things are down the road. 215 00:11:45,538 --> 00:11:48,140 The commons is in beta, but we are 216 00:11:48,140 --> 00:11:50,609 myself and Evan are really investigating as it stands. 217 00:11:51,277 --> 00:11:54,680 And I think being able to have a checklist of things I looked at, 218 00:11:55,181 --> 00:11:58,984 save it in a little note to myself and then adding a little contextual 219 00:11:58,984 --> 00:12:00,119 note of mine. 220 00:12:00,119 --> 00:12:01,353 What was I doing at the time? 221 00:12:01,353 --> 00:12:03,222 I perform that search, right? 222 00:12:03,222 --> 00:12:06,692 And that allows me to go back through my own path of researching, 223 00:12:07,259 --> 00:12:10,429 which has been proven repeatedly in serendipity literature 224 00:12:10,996 --> 00:12:13,733 to be a way that increases those aha moments. 225 00:12:13,899 --> 00:12:14,333 Right. 226 00:12:14,333 --> 00:12:17,536 We've all had times when we've gone looking for that one piece of our research 227 00:12:17,536 --> 00:12:18,370 that's been lost. 228 00:12:19,371 --> 00:12:21,240 And this is a way of being 229 00:12:21,240 --> 00:12:24,477 able to go back through those paths, to go off on different tangents 230 00:12:25,077 --> 00:12:28,914 and find different spaces within the commons. 231 00:12:30,082 --> 00:12:31,117 So agency 232 00:12:31,117 --> 00:12:34,120 is the second aspect of serendipity I will explore here. 233 00:12:34,120 --> 00:12:35,888 And this is where it really gets 234 00:12:35,888 --> 00:12:39,258 back to the notion, as I said at the beginning of the human right. 235 00:12:39,658 --> 00:12:40,392 My Ph.D. 236 00:12:40,392 --> 00:12:43,763 work really looked at the verbs that people used, historians 237 00:12:43,763 --> 00:12:47,833 in particular, to describe what happens during a serendipitous experience. 238 00:12:48,134 --> 00:12:50,870 And repeatedly, it was an active process. 239 00:12:51,270 --> 00:12:53,806 This is, again, supported in the literature 240 00:12:53,806 --> 00:12:58,077 by the wonderful terms that people come up with to call people who experience 241 00:12:58,077 --> 00:13:01,580 serendipity often as serendipitist or a serendipper. 242 00:13:02,248 --> 00:13:06,552 And in addition to Edelez's well-known encounter and super encounters 243 00:13:06,852 --> 00:13:10,456 and these people, you know, not only experienced these things, 244 00:13:10,723 --> 00:13:13,459 these serendipitous experiences, often 245 00:13:14,093 --> 00:13:18,297 they also create their own opportunities for serendipity as well. 246 00:13:18,631 --> 00:13:20,900 We'll get to again at the end. 247 00:13:22,635 --> 00:13:23,469 Within the Commons 248 00:13:23,469 --> 00:13:26,505 itself there's two different ways that agency plays a role, 249 00:13:26,505 --> 00:13:30,109 and the first is the ability to customize and personalize space. 250 00:13:30,876 --> 00:13:34,046 I think the control that users have over the Commons is phenomenal. 251 00:13:34,180 --> 00:13:37,550 What you're seeing in front of you here is my own settings 252 00:13:37,550 --> 00:13:40,820 for when I want the commons to message me, right? 253 00:13:41,654 --> 00:13:44,924 And so if I or someone answers a question that I posted, 254 00:13:44,924 --> 00:13:46,392 I want a message in my inbox. 255 00:13:46,392 --> 00:13:48,127 You can turn all these on, you can turn them off, 256 00:13:48,127 --> 00:13:51,197 you can change them whenever you like, which is really great 257 00:13:51,197 --> 00:13:53,632 because our minds are not always in the same kind of 258 00:13:54,733 --> 00:13:55,534 setting. Right? 259 00:13:55,534 --> 00:13:58,204 I might be more open to ideas and wanting feedback 260 00:13:58,204 --> 00:14:00,606 when I'm starting a paper or a new research project. 261 00:14:00,906 --> 00:14:04,076 But when I'm bogged down and I'm teaching a bunch of classes 262 00:14:04,076 --> 00:14:06,779 and can't surface, I probably don't want a whole bunch of things. 263 00:14:07,112 --> 00:14:11,050 So that already allows me to feel like I have some control over my space. 264 00:14:12,852 --> 00:14:13,252 The other 265 00:14:13,252 --> 00:14:17,189 way that agencies promote the commons is through search and browse, 266 00:14:17,289 --> 00:14:20,326 and there are many different ways this is possible. 267 00:14:20,359 --> 00:14:23,796 Again, on the Publications page you get a list of categories. 268 00:14:23,796 --> 00:14:26,966 Down the left hand side of my screen, you can see a huge long list 269 00:14:27,299 --> 00:14:28,234 and on the right hand side 270 00:14:28,234 --> 00:14:32,504 you can see tags that users have generated so they have chosen to put on their own. 271 00:14:32,605 --> 00:14:34,940 There's multiple ways of engaging 272 00:14:35,641 --> 00:14:38,110 and you can obviously use these things to filter rank 273 00:14:38,143 --> 00:14:40,846 so you can filter down to a specific type of category 274 00:14:40,846 --> 00:14:44,717 and then a tag and draw right down into what it is you want to look for. 275 00:14:44,950 --> 00:14:48,287 You can also leave a wide open search on a phrase and see what comes up. 276 00:14:48,821 --> 00:14:52,591 The great things about tags, particularly those that are folks gnomic 277 00:14:52,591 --> 00:14:56,595 like these, is I may click on a term that I think means one thing 278 00:14:56,595 --> 00:14:58,197 and someone else might have used it in another. 279 00:14:58,197 --> 00:15:01,367 So you're not always going to find what you expect, which is, 280 00:15:01,500 --> 00:15:04,703 you know, again, opens us up to those aha moments. 281 00:15:06,872 --> 00:15:08,908 The tags himself 282 00:15:08,908 --> 00:15:12,011 are interesting and I think 283 00:15:12,011 --> 00:15:15,481 even them as a visualization is something to be investigated here. 284 00:15:16,115 --> 00:15:19,485 There's an extremely recent piece that I had a good read through this week 285 00:15:19,785 --> 00:15:21,287 that I thought was relevant 286 00:15:21,287 --> 00:15:24,823 that really talks about the experiences of tags, both 287 00:15:24,823 --> 00:15:28,594 how they're used and how people experience serendipity when they're using them. 288 00:15:29,428 --> 00:15:32,464 And there's the tag kind of cloud that we have here. 289 00:15:32,698 --> 00:15:36,568 There's a list, and there's also a tag tree 290 00:15:36,802 --> 00:15:40,339 that you actually need to be able to sort out. 291 00:15:40,339 --> 00:15:43,575 You need to be able to have data that is be in either a database 292 00:15:43,575 --> 00:15:46,211 or a semantic format to be able to do a tag tree. 293 00:15:46,812 --> 00:15:50,482 But they found that the difference the difference in the platforms 294 00:15:50,482 --> 00:15:54,186 was that the more related to each other the tags are, the more possible 295 00:15:54,954 --> 00:15:58,023 serendipity was, and the more often they experience serendipity. 296 00:15:58,691 --> 00:16:01,193 So something to consider in the future. 297 00:16:01,193 --> 00:16:03,762 My own thoughts around this are that we do 298 00:16:03,762 --> 00:16:06,298 much more than research things right. 299 00:16:06,865 --> 00:16:11,303 And I think a space like the commons should be not only for what we study, 300 00:16:11,303 --> 00:16:15,007 which is what those tags are doing right now, but also perhaps how we study. 301 00:16:15,541 --> 00:16:20,279 So imagine tags that say something like pondering or stuck 302 00:16:21,280 --> 00:16:24,383 and, you know, inviting people to come into what they know 303 00:16:24,383 --> 00:16:26,318 is an unfinished piece. 304 00:16:26,318 --> 00:16:30,089 There's a great conversation yesterday on Twitter called All About Failure. 305 00:16:30,089 --> 00:16:31,890 And I can see that as a tag for people 306 00:16:31,890 --> 00:16:35,194 trying to relate to each other across their own work. 307 00:16:35,627 --> 00:16:39,598 And if you color coded these tags that were more human driven, 308 00:16:39,732 --> 00:16:45,037 they would obviously be instantly separable from what we see in front of us 309 00:16:45,070 --> 00:16:48,307 with like single shade in the tags there. 310 00:16:51,010 --> 00:16:52,745 The final thing to look at 311 00:16:52,745 --> 00:16:55,647 quite briefly here is awareness. 312 00:16:55,714 --> 00:16:58,817 And this is something that it's going to be 313 00:16:58,817 --> 00:17:02,254 quite hard, I think, at the beginning for the commons to do. 314 00:17:02,254 --> 00:17:03,756 And these these events are really 315 00:17:03,756 --> 00:17:07,626 what we're doing here is getting people using these tools and thinking about 316 00:17:08,861 --> 00:17:10,729 how we get them engaged in a 317 00:17:10,729 --> 00:17:13,332 space when there's so much else in front of us all the time. 318 00:17:13,799 --> 00:17:18,137 The social media, the aspects of, you know, pushing information out versus 319 00:17:18,137 --> 00:17:21,774 the tools that you go out and have to, you know, take information from them 320 00:17:22,141 --> 00:17:24,977 and really inspiring this openness and this curiosity. 321 00:17:26,412 --> 00:17:30,149 I think awareness wise, the Commons does a great job of telling you 322 00:17:30,149 --> 00:17:33,552 what's new, right, and what's popular, which I think is fantastic. 323 00:17:33,552 --> 00:17:37,022 There's several different ways from the main page to the search interactions 324 00:17:37,856 --> 00:17:41,527 for you to be able to jump in and discover what's been going on recently 325 00:17:41,527 --> 00:17:43,529 or what people aren't paying most attention to. 326 00:17:45,330 --> 00:17:47,599 I think, again, going back to the kind of human, human 327 00:17:48,267 --> 00:17:50,669 centered approach to searching and permissions 328 00:17:51,370 --> 00:17:53,839 is to think carefully about the different mindsets 329 00:17:53,839 --> 00:17:57,342 that researchers have as they go through their own processes of research. 330 00:17:57,609 --> 00:18:00,446 These are different for, you know, individual people, 331 00:18:00,446 --> 00:18:04,049 but a lot of work has been done to categorize these and understand them 332 00:18:04,817 --> 00:18:08,387 and imagine having settings for yourself that was different when you were, 333 00:18:08,854 --> 00:18:11,857 you know, starting a new project and you wanted feedback 334 00:18:12,558 --> 00:18:15,928 or for example, you know, you were really just wanted 335 00:18:15,928 --> 00:18:18,363 the answer to one question and a unique group to answer you. 336 00:18:18,363 --> 00:18:20,532 And that's all the responses you got. 337 00:18:20,532 --> 00:18:23,202 So really creating permissions around these things 338 00:18:24,203 --> 00:18:25,337 that allows you to focus on 339 00:18:25,337 --> 00:18:28,640 the human element of research. 340 00:18:29,274 --> 00:18:31,343 So the concerns that we 341 00:18:31,343 --> 00:18:35,247 that I've encountered and tried to think through here, I'll touch on briefly 342 00:18:35,247 --> 00:18:37,983 and I'm happy to chat about them more at the end of the talk. 343 00:18:38,350 --> 00:18:39,718 Privacy is a big one. 344 00:18:39,718 --> 00:18:43,856 Every time you open up a user and you ask or a site 345 00:18:43,856 --> 00:18:47,326 invites you to share your keywords so it can tell you 346 00:18:48,293 --> 00:18:50,762 other things that are affiliated with the same keywords. 347 00:18:50,929 --> 00:18:53,966 There are elements of privacy that are encountered there. 348 00:18:54,066 --> 00:18:57,669 People might not want to themselves online, their institutions online, etc. 349 00:18:57,970 --> 00:18:59,104 These are all elements 350 00:18:59,104 --> 00:19:02,040 you have to think about when you're building an open platform. 351 00:19:02,674 --> 00:19:05,377 I think over personalization can be a bit much. 352 00:19:05,377 --> 00:19:07,045 And so these should all be choices, right? 353 00:19:07,045 --> 00:19:10,082 Not things that it demanded of users, but choices that they can make 354 00:19:10,082 --> 00:19:11,316 if they so desire. 355 00:19:11,316 --> 00:19:13,819 And once they're in the space, they're more likely to use it 356 00:19:14,419 --> 00:19:17,156 when they see how you how useful it can be. 357 00:19:18,190 --> 00:19:21,193 And we also have to be careful of creating filter bubbles around ourselves. 358 00:19:21,193 --> 00:19:24,363 Those, you know, things we do on social media where we follow 359 00:19:24,363 --> 00:19:26,965 people that are like us, that vote like us, that have our beliefs 360 00:19:27,533 --> 00:19:30,402 and we don't allow anything kind of in there. 361 00:19:30,936 --> 00:19:35,107 If that happens in a in a space that is academically driven, 362 00:19:35,374 --> 00:19:36,909 it's very hard to have those aha moments 363 00:19:36,909 --> 00:19:39,912 because you don't see other people's point of view or what people 364 00:19:39,912 --> 00:19:43,115 in different fields or disciplines might be saying about your own research. 365 00:19:46,618 --> 00:19:49,087 So here's a few ideas for future possibilities. 366 00:19:49,321 --> 00:19:52,691 I think ORCID and using PIDs 367 00:19:53,358 --> 00:19:56,461 are the identifiers that kind of stick across 368 00:19:56,461 --> 00:19:59,932 platforms is a really interesting way of thinking through customization. 369 00:20:00,299 --> 00:20:02,201 I think having collections where people can go 370 00:20:02,201 --> 00:20:04,336 back to what they found before is great. 371 00:20:04,336 --> 00:20:07,839 But I also think one of the best ways to, you know, be open about 372 00:20:07,839 --> 00:20:11,777 this is to develop modules that help cultivate serendipity. 373 00:20:13,111 --> 00:20:14,746 So here's my invitation. 374 00:20:14,746 --> 00:20:17,683 I run these events through 375 00:20:17,816 --> 00:20:20,252 through my UX team at LINCS called Design Frolics. 376 00:20:20,986 --> 00:20:23,188 There are a lot of fun we get together online. 377 00:20:23,522 --> 00:20:27,659 You are given everything you need to do a creative exploration 378 00:20:27,659 --> 00:20:31,530 and an idea generation for a design challenge. 379 00:20:31,530 --> 00:20:35,400 And this one would be obviously around designing for the frolic, thinking through 380 00:20:36,001 --> 00:20:39,338 either serendipity or another element of user experience. 381 00:20:40,072 --> 00:20:41,673 And I will put a link in the chat 382 00:20:41,673 --> 00:20:43,842 to how to register for this, if you're interested. 383 00:20:45,210 --> 00:20:49,481 And finally, I'll just wrap up by saying that all of what I've spoken about 384 00:20:49,481 --> 00:20:52,684 in creating these cultivation or sorry, these conditions for cultivation 385 00:20:52,684 --> 00:20:54,019 is only part of the work. 386 00:20:54,019 --> 00:20:55,520 It's really, really on the user. 387 00:20:55,520 --> 00:20:56,855 So we need to work together. 388 00:20:56,855 --> 00:20:59,758 We need to find the common ground to be able to pull us in 389 00:20:59,758 --> 00:21:03,061 and really investigate what the Commons can do for us 390 00:21:03,662 --> 00:21:06,598 and to be open to all of the opportunities 391 00:21:06,598 --> 00:21:10,535 that a space like this allows at all of the different processes. 392 00:21:10,535 --> 00:21:13,171 Sorry, steps of the research process. Thank you.