This essay examines the figuring of images and experiences of imprisonment in the public and private writings and speeches of three women — Marguerite de Navarre, Mary, Queen of Scots, and Elizabeth I — and a man, Sir Philip Sidney, writing to an explicitly feminised agenda. It explores the ways in which the differing belief systems of Protestantism and Catholicism inflected the meanings constructed for carcerality, and the extent to which it could be perceived as an instrument of reform rather than merely detention.

Les chercheurs doivent citer ce travail comme suit :

• Hopkins, L., (2025), "Renaissance Queens and Foucauldian Carcerality", HSSCommons: (DOI: )

  Copy Citation | Export metadata as... | JSON | CSV | RO-Crate | BibTex | EndNote

1. Renaissance and Reformation

Original publication: Hopkins, Lisa. "Renaissance Queens and Foucauldian Carcerality." Renaissance and Reformation 32 (2): 2010. 17-32. DOI: 10.33137/rr.v32i2.11547. This material has been re-published in an unmodified form on the Canadian HSS Commons with the permission of Iter Canada / Renaissance and Reformation. Copyright © the author(s). Their work is distributed by Renaissance and Reformation under a Creative Commons Attribution-NonCommercial 4.0 International License. For details, see https://creativecommons.org/licenses/.